Wednesday, 6 November 2013

Disability Action Groups and an evil chicken



A great deal has been written about who should act and write about disability issues. I very much agree with those who argue that the primary right and responsibility to do this is for people with disabilities (PWD) themselves. I continue to hesitate before joining in with my own views and thoughts. In my work in this area, I have sought to assist the voice and agency of the people, rather than impose my own. Where PWD are able to conduct their own research and action, this is always preferable and others need to be very respectful of this if they participate.

Today we were asked to attend a meeting of the Pamba Disability Action Group. Okello Tom and I (we were referred to as “Tom squared” today) helped set it up last year, so I guess I was a midwife at its birth, but it was done on the initiative of the PWD and the caregivers of children with disabilities themselves. Another group we helped launch has gone from strength to strength, with over two hundred paid up members and active income generating projects, but this one seems to be struggling to get established, and may have made some unwise decisions. Certainly today the chairman admitted that their administration was not all it should have been. 

So it was a long and rather painful meeting under the mango tree at Pamba Pentecostal Assemblies of God church, not made any easier for us by having missed lunch after our morning visits (see darton2soroti.blogspot.com). One aim was to find common ground between the Global Care (GC) staff and the executive and members of the action group so that GC could go forward with supporting the group financially. Barbara and I with GC remain very committed to empowering the group and being partners with them in their action to improve the lives of people with disabilities. 

I anticipated when the groups started, that such challenges would arise with the nitty-gritty of constitutions, minutes, accounts, audits, memoranda of understanding and the like. Uganda does have a proper legal framework for community groups. I suppose the challenge is for the group to find its feet and gain trust from members, potential members and other stakeholders. Members have to pay a subscription equivalent to £5 to join, which won’t seem much to most readers but is a significant investment for a poor family, if they don’t have certainty that they will benefit from it. Benefits seem mainly to be conceived in terms of the ability to attract donor funding, which is understandable but I hope they also focus on the actions they can complete themselves or with local resources. I wish they could read my fellow student Rachael C Taylor’s blog on autochthonous action! http://rachaelctaylor.wordpress.com/2013/11/01/why-the-term-autochthonous-should-appear-more-in-development-writing/
 
I was very pleased near the end of the meeting when a tall and dignified older man arrived. I didn’t see how he got there; I wouldn’t be surprised if he materialised from the air like an angelic apparition. I was tentatively offering some advice at the time but was pleased to tell the group that their elected adviser had appeared. Pastor Joseph Engolu carries his authority very lightly, he listens a lot and doesn’t speak too much, seems gentle and kind and I have immense respect for him. He and his church were very helpful last year during my field work. 

After this uncomfortable afternoon and a quick snack (can’t call it lunch at 4pm) we were off again to Odongo Michael’s house (he’s one of the GC staff) to see him leading parachute games with the local urchins. There must have been at least 150 kids. Michael is a gifted communicator with children but even so at times it seemed like a modified riot. A thunderstorm intervened and we retreated indoors. A slightly aggressive hen was lurking by my chair but I escaped unscathed; dear reader I hope you are impressed by my fortitude.

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